things my 16-year-old self would be amazed that i’ve said

“Do you want fries with that?”

“I mean, I don’t really need a new computer; the one I have works fine.”

“I have no desire to get an advanced degree.”

“Hey, Tony Hawk just got here.”

Le canard, s’il vous plaît.

Anything from my last post.

“I don’t really watch TV that much.”

“There’s Paramount Pictures, where should we park?”

“I’m going to bed; I have a meeting at the CDC tomorrow.”

“Housekeeping.”

“I definitely don’t want to be in charge of other people.”

“The last Michael Crichton book really wasn’t that good.”

“QUIET ON THE SET!”

“I think I’ve gained weight.”

“I don’t really want to be a director.”

“I’ll have the black bean burger, please.”

Of course, this last one would be more believable with the addition of the next line: “With bacon.”

500th post (or: math continues to be my nemesis)

I scooped the butter in the pan and turned on the heat.  The Roommate was at the ward’s Family Home Evening and I was making pasta with white sauce and a side of sautéed green beans.  After the butter melted, I tossed in the flour and started stirring.  When the mixture’s consistency smoothed, I poured in the milk and continued stirring.

I often cooked when I had a free night.  I wasn’t very good, the food often ended up rather bland, but I enjoyed it.  As I stirred, I thought about one day cooking for other people, but the thought didn’t settle anywhere and floated out of my mind as easily as it had entered it.  It’d been over a month since my most recent breakup and I was starting to settle back into my single life.  It was getting easier and easier to switch back into seeing my future as a single person and I wondered if one day I wouldn’t be able to switch into thinking about the future and having someone else be there as well.

As I stirred, I stretched my other arm to the sink, pan in hand.  I flipped on the faucet with the pan and filled it up, mostly to see if I could.  I turned off the water and placed the pan on one of the stove’s other eyes.

Even though the thought that I might get to the point later in life where I had lived singly for long enough that I was incapable of a relationship sounded like an emo thought, I was actually unbothered.  I had learned a lot about myself in the past few years and I realized that the things I was looking for in a man were severely limiting my dating options.  In the past, I had ascribed to Spencer W. Kimball’s teaching that “it is certain that almost any good man and any good woman can have happiness and a successful marriage if both are willing to pay the price”.  If both of us worked hard enough at it, I could make a relationship work with any good person.  Well, after dating several good women and several good men without permanent success, something had to be wrong with the formula.  Either:

  1. The person I was dating wasn’t a good person.
    While I’ve dated people who weren’t perfect, most of them have actually been decent, caring individuals.  So this one was out.
  2. I wasn’t a good person.
    Well, I definitely had some flaws, but I didn’t classify myself as a bad person.
  3. We weren’t willing to pay the price.
    Hmm… This one is interesting.  With women, I certainly wasn’t willing to pay the price as, for me, it tended to involve me to sinking into some pretty dark places, but with the men I’ve dated, I think it certainly could be said that we worked quite hard at making the relationship work.  In the end, though, it wasn’t enough.

So what else could it have been?  True, President Kimball probably wasn’t really expecting his words to be applied to relationships between two men, but that doesn’t mean that his thoughts didn’t have value.  So if two good people who worked really hard at a relationship failed there had to be more to it, right?

And as it turns out, there was.

Later in his talk President Kimball outlined more thoughts on building a successful relationship:

First, there must be the proper approach toward marriage, which contemplates the selection of a spouse who reaches as nearly as possible the pinnacle of perfection in all the matters which are of importance to the individuals. (emphasis added)

Aha!  So, it wasn’t really any good man and good woman (or man, whatever), but the two had be perfect for each other in all the areas that were the most important.

The water was coming to a boil, so I dropped in the angel hair pasta.  I also poured some olive oil into a skillet and started to heat it up and tossed some diced Roma tomatoes, chopped parsley, spices, and shredded parmesan into the sauce.

True, I hadn’t dated tons, but I had dated enough to know the things that I was looking for, things that the guy would have to be fairly perfect in.  But running the numbers didn’t seem too promising.

The person had to be a person: ~6,000,000,000 candidates
Call me old fashioned, but I wanted to be with another human.

Yeah, he’s going to have to be a “he”: ~3,000,000,000 candidates
This was one area where perfection was a must.

He’s going to want me to be a “he”, too: ~150,000,000 candidates
I had heard estimates the the percentage of people who were gay was around 10%.  I considered that to be way too high and settled for a still-generous-sounding 5%.

Into the olive oil, I dropped the green beans and the chopped almonds that I had almost forgotten I bought when I was at the farmer’s market.  The beans were damp and started to spatter.

Mormon background: ~250,000 candidates
Okay, this number was probably high by at least 50%, but it was about 5% of the 10 million Mormons on the books (divided by two).  This didn’t account for the fact that there was more women in the church than men and didn’t account for inactive or former members, but I had to start somewhere.  Also, this was the requirement that I had the least surety about.  I liked to think I would be fine dating someone who never had any real connection with the church, but it was hard to deny that I really wanted to be with a Mormon (or former Mormon).

A guy who wanted a family: ~10,000 candidates
Big hit here.  I had met more gays who wanted to legalize gay marriage more than they wanted to get gay married (other than a nebulous “yeah, you know, someday”).  Another reason for the big number drop was the likelihood of a Mormon gay to make his family the old fashioned way.

A guy who wasn’t threatened by my participation in the Church: ~500 candidates
Things were starting to look pretty sparse here.  As much as they wanted to respect other peoples opinion, many of the gays I’d met ended up being unnerved by my continued participation in the Church, especially post-Prop 8.  It was true that my relationship with the Church had evolved over the last few years – I discovered that too much exposure to the Church caused very undesirable side-effects in me while no contact at all had unfortunate consequences of its own.  There were plenty of things I thought the Church could do better, for sure, but the Church was always going to play some role in my life and anyone I dated was going to have to be okay with that.

I pulled the beans off the heat and sprinkled it with grated parmesan cheese.  I stirred the sauce some more as it sat warming on the low burner.  A large drop sloshed out and splattered on the floor.  I was wondering if I was going to make it through the meal without making a mess.  Nope.

Reasonably attractive: ~150 candidates
I wasn’t overly picky when it came to a guy’s appearance.  I was pretty thin, so I was self-conscious around guys who were much bigger than me, plus someone around my age, plus or minus five years or so, but what made a guy really attractive was common interests and personality, which brought me to:

A guy with whom I shared similar interests and who had a good personality: ~0.75 candidates
So out there was a cute, funny guy who was a little nerdy, raised Mormon, wanting to eventually start a family and was, apparently, about 4 foot tall.  Given the distribution of the world’s population, though, I’d probably have to learn Korean or something.

Dealbreaker.

I put some of the pasta on my place and poured the sauce over it.  The parmesan was melted over the green beans and the toasted almonds smelled a little like popcorn, which I decided was a success.  I scooped them up and put them next to pasta and sat at the table.  The food was blandish per usual and while I ate I opened my laptop.  The email chain that some friends started in order to arrange a viewing of Dial M for Murder devolved into a discussion of the position of a certain overly-tan Swedish male model on the hotness scale.  I contributed my opinion.  I emailed former coworkers asking what time we should meet up to eat at the new pizza place in West Midtown that was all the rage amongst the foodie-wannabes.  I read the message from Carrie that settled on Friday as the tentative day to go watch Rango.  I perused The Pioneer Woman for recipes to make with Jessica A. for the rest of our friends.  I sent a Twitter DM to the Terry’s asking what would be a good evening to spend time with them and their adorable three month-old daughter.  It was true, I likely was never going find a man with whom I’d fall madly in love, get married in one of those five states, and adopt a couple of crack-addicted Chinese girl babies, but, you know, whatever.

I could always just buy a motorcycle.

first date (for science)

The musty smell of old books clouded the air like an invisible fog.  I slowly walked through the narrow aisles with my arms folded so as to not accidentally knock over a unnoticed stack of books.  The last thing I wanted was the image of me frantically picking up a stack of books as a first impression.  I wondered what my first impression would be?  I pushed the thought out of my head – it wouldn’t do any good to focus on that.  Instead I read the titles on the shelves.  Most were old westerns and romance novels.  There were a lot of self-help books and biographies.  None of the books caught my attention and I continued though the maze of books.

The methodology for the experiment was clear: in order to finally resolve my sexuality and my religion, I had to have an accurate picture of what both sides involved.  Since I had about twenty-seven years of Mormonism under my belt, including a two-year mission, I felt I could check off that one.  That just left the Other Side, which meant that I would have to do what terrified me more than anything else – go on a date with a dude.

In order for the experiment to be a success, a strict protocol had to be followed:

  1. I had to tell someone.
    Secretly going on dates with guys was a sure way to get myself a heroin habit, I knew that I needed to let other people in on my plan.  I chose three people: my Mom who, as expected, was opposed, my roommate who took this as a sign to move out, and my friend Ashley, who’s reaction was a welcomed display of subdued support.  With Ashley there to check my arm for track marks, I pushed forward.
  2. The “rules of dating” had to be the same.
    I couldn’t do anything with a guy that I wouldn’t do with a girl…wait…I couldn’t do anything that would get me in trouble with a girl…or I couldn’t…you know what I mean.
  3. I had to actually follow through with it.
    The experiment had to go for a minimum of three months of frequent dating – or as frequent as I could get however.  I mean, what if I liked men, but men didn’t like me? …Anyway, I had to actually do this, no chickening out, so I signed up for a gay dating website, uploaded some SFW pictures and started browsing.

Which brought me to the used bookstore in the Poncey Highlands.  I was early because I hadn’t quite gotten the hang of timing travel from my new apartment in Midtown – a tiny studio off Peachtree Street.  In our messaging online, he had come across as a voracious reader.  I liked the idea of being well-read, but in practice I found myself to be much more pedestrian, my cultural intake being mostly independent films in which no one smiled and no one’s ending was happy.  He also had a knack for telling stories and I seemed that he was unlikely to hit me over the head with a tire-iron, dismember my body, and scatter my remains over the Chattahoochee.  So, when he suggested we meet at the bookstore, I agreed.

With each passing minute, my the butterflies in my stomach became more and more feral, sharpening their demonic claws on my insides.  Even though it was only a couple of minutes past the decided meeting time, I wondered how long would have to pass before I would classify as being stood up.  I mean, maybe the rules for gay dating were differ- I walked around the corner to see him standing right in front of me.  Being our first time meeting, it took me a second to realize that it was him.  I first noticed his hair, which was styled into a mild faux-hawk and underneath that, his dark eyes sat behind thin-wire glasses.  He was my height and was slightly thinner that me, which wasn’t something very common.  He smiled a crooked grin, “hey.”

“Hey,” I exhaled.  A feeling of relief flooded over me, which I thought was in response to the fact that I thought him to be cuter than his pictures online, but was more likely because my “hey” was the first real breath I had taken in minutes.

The first few words were awkward.  I tried to be charming.  So did he.

He asked what we should do and I suggested we walk to the Majestic Diner on Ponce.  Built in the twenties, it was a 24 hour diner whose food was mediocre, but had the best people-watching in the city as it was frequented by hipsters, goths, trannies, business men, yuppies, queers, and freaks alike.  With women, it had been my “weed-out” restaurant.  If they couldn’t understand the charm of the Majestic Diner, there was no hope.  I had the feeling that it wasn’t going to be a problem with him.

It wasn’t.

I ordered too much food – forgetting that nervousness caused me to lose my appetite.  Our conversation stretched for almost a couple of hours as the pierced, tattooed waitress kept refilling our water glasses.  We finally decided to put her out of her misery and pay the bill.  He paid for his meal and I paid for mine – answering another question I had about gay dating.  Not wanting the evening to end just yet, I asked if he had seen Juno.  He hadn’t (and I didn’t reveal that I already had), so we headed to the Midtown Art Cinema for the late show.

As the movie started, the audience remained sparse and I welcomed the familiar setting (and movie) to calm my jittery nerves.  For the next hour and a half, I could allow myself to concentrate on the movie and not focus that I was on a date with another man.  He leaned over to ask me something – or so I thought.  Actually he had leaned in and placed his hand in mine.

Holy.  Crap.

I sat paralyzed in my seat.  The butterflies were using the nuclear option and I felt like throwing up.  I wondered what he would think if I bolted from the theater and ran to the nearest bathroom.  Of course, if I did that I would have to let go of his hand, which, at that moment, was the last thing I wanted to do.

why i stopped writing, why i’m writing now, and why this whole thing has been so freaking dramatic

I’ve been pretty evasive, I realize, when it comes to the topic of me blogging.  I mean, what’s the big deal?  It’s just a blog – the internet is littered with millions of them.  It’s not as if people blog anymore, anyway.  Blogs are passé, having lost to Facebook, Twitter, and Tumblr (until those lose to the Next Big Thing).

Even so, I’ve had a long, overly personal history with blogging.  So sit back, kids, because it’s about to get overly personal.

I started this blog back in 2004 after having just broken up (in a rather poor fashion) with a girl, dropped $2000 on a new computer, and changed my major from computer science back to film.  Like every blog in the world, it was poorly written, overly trite, and dealt way to much to school and television, but, whatever, it was a blog, who cared.  I didn’t.  Obviously.

A year later, I started a my first secret gay blog under an anonymous screen name that I ripped off of another gay Mormon whose blog was the first dealing with the subject that I had ever read.  I found his frankness at discussing his feelings incredibly refreshing and I started one to give me an outlet for my own thoughts.  It did and those thoughts terrified me.  After only a few weeks of posting almost every day, I deleted the blog.

Of course, it wasn’t to be the last.

I graduated, moved to Atlanta and started another secret gay Mormon blog.  Like the first, I poured my tortured little soul into it which, of course, meant that was almost unreadable by anyone other than other tortured gay Mormons.  They did read it and I read theirs, amazed that were others out there sharing the same struggles.  While it wasn’t always the best environment (angst usually begets angst) it was kind of nice to talk to people who knew pretty much exactly how I felt when it seemed like no one else around me did, try as they might.  Of course I maintained this blog with no clue as to the existence of the other one.

This new gay blog, though, also collapsed under the weight of its own self pity and was shut down to the world.

Time passed.  I was becoming more comfortable with myself and I decided that I wanted to start the process of coming out which, of course, involved starting a blog.

This one would be different than the gay Mormon blogs that I had started previously.  Firstly, it would be less angst-ridden.  Secondly, it wouldn’t be a gay Mormon blog at all, at least not in the traditional sense.  While I had enjoyed the virtual companionship of those who understood how I felt, I decided that I wanted to write for people who didn’t really understand how I felt – most straight Mormons.  It would be lighter, a bit snarky, and would help people to see things from a new perspective without pushing them too hard out of their comfort zone.  This blog would also serve as the platform for my coming out – finally merging two parts of my life that have be divided for a long time and in April 2008, the first post of  Soy Made Me Gay was published.  Unlike my other gay Mormon blogs, the readership of Soy grew steadily and included as many straights (and those who claimed heterosexuality) as it did gays.

Then Prop 8 happened.  As the campaign when on, my daily unique count climbed into the triple digits, which meant that Soy was more read than anything I had ever written, probably including a letter to the editor that I had published in Time magazine when I was eighteen.  I struggled to maintain a positive tone as the two groups that represented me best carried on a disturbing war of words that exploded across the Internet.  I became ashamed of both of them.

Still, I came out on the blog as planned, having come out to my family a few weeks earlier to ensure they didn’t find out from the Internet and having come out to my ward in testimony meeting the day before.

The email started ramping up.  At first they were simply messages from people saying that the liked the blog, thought it was funny, etc. – which I found very flattering and caused my ego let out a belt notch or two.  Then the emails started getting personal.  People started talking about the struggle they had with accepting family members who were gay and how my blog had helped them to come better to terms with it.  At the height of the campaign, I was receiving two or three emails a week from gay Mormons – some sounding young – asking for advice on dealing with their sexuality, advice on coming out, and giving praise for being a good example – especially after I outed myself.  Some of these conversations happened over email, some over IM, and even others were happening over the phone.

All of this was happening as I saw the words of other Mormons insisting that they had to protect traditional marriage from attack from the gays.  People like me.  The gays called the Mormons bigots.  People like me.  I was starting to hate them both and certainly didn’t feel like, nor want to be, an example to anyone.

After the election was over, the president was black, California marriage wasn’t between men anymore (or between women), but readership stayed up and the messages continued.  I was nominated for a couple of Niblets (Mormon blogging awards), and one of my posts was published in Sunstone with the editor requesting more submissions.  Behind the scenes, I was sick of the whole thing.  I wanted to move on, and so I shut Soy down.

And I tried to move on for a long time.  I started other blogs, which usually only lasted a post or two.  I tried to return to my main blog, but it didn’t work.  Every time I tried to write something, I couldn’t.  Somehow all the pressure and expectations and anger had shut down the part of me that connected my thoughts and emotions to my fingers.  And so, I stopped writing.

Time passed.

I went to church.  I dated.  I changed jobs.  I fell in love.  I was dumped.  I dated some more.

After my most recent breakup, however, I found the part of my brain that had bound up my expression was starting to loosen up a bit.  I’m still not sure why I’m not paralyzed at the thought of typing my thoughts on random items or writing a personal essay about other random events, but I’m not.  And so I’m going with it.

I make no promises, of course, because who knows if/when my brain will lock up in another overly-emotional fit or when I’m just going to get bored and decide that blogs really are so 2005.  I’m here for now, though, and since I’m currently living in the ‘burbs, you’re probably going to hear a lot from me.

It’s not like there’s anything else to do out here.

a guide to understanding non-mormons (for mormons)

Okay, truth time, I haven’t seen The Book of Mormon musical: 1) because I live in Atlanta and 2) being a musical, it probably has long periods where people sing, so, eh.  But I have watched interviews with its creators and seen some of their previous treatments of Mormons and I’m pretty sure that the Book of Mormon musical and entertainment like it is going to do more good than harm for the Mormon image, if we’ll let it.

Hollywood Is From Mars, Mormons Are From Venus

Like many religions or ethnicities, Mormons can be a very insular group.  It’s not uncommon for your typical Mormon’s entire family to also be Mormon as well as most, if not all, of their friends.  I also fall into this category.  There isn’t a problem with this per se except that it does sometimes lead to hurt feelings as differing communication styles and values between groups tend to cloud the real intent behind certain message.

Communication Tip for Mormons #1: Different or weird isn’t necessarily derogatory.
“Remember when we used to be polygamists?  That was weird, amiright?”

Mormons are sometimes loath to point out the ways which we are different from everyone else.  Sure we may refer to ourselves as a “peculiar people”, but with other religions and groups we are much more likely to scream, “hey, we’re normal, look at how normal we are being!”  This, unfortunately, is not normal and makes us seem even more awkward.  Sure, it’s good to recognize common ground, but Hollywood actually values different, even “broken”, as long as that broken is self-aware.  A perception that many Hollywoodians have of Mormons is that we’re an ultra-suburbanized Southern Baptist Convention.  Not flinching from the oddity our more unconventional beliefs past and present instead of treating them with embarrassed shame would probably elevate us from “evangeligalish” to “weird” to “weirdly fascinating”.

Communication Tip for Mormons #2: Criticism isn’t a sin to non-Mormons
Mormons can be extremely reticent to criticize themselves as a group and the church as an organization. While it’s true that criticism at can be annoying all the way to damaging, many Mormons feel as though acknowledging inconsistencies is the first step on a definite path to burning the Book of Mormon while doing meth and staring in porn, because, you know, there’s no way one can be committed spiritually to a religion without 100% acceptance of all the doctrines *cough* jewsandcatholics *cough*.  People tend to be okay with flaws, even intrinsic ones, as the character Gary on The Book of Mormon musical’s creator’s show South Park points out as a Mormon character confronts the kids of the town who think his beliefs are ridiculous:

“Maybe us Mormons do believe in crazy stories that make absolutely no sense, and maybe Joseph Smith did make it all up. But I have a great life and a great family, and I have the Book of Mormon to thank for that. The truth is, I don?t care if Joseph Smith made it all up, because what the Church teaches now is loving your family, being nice and helping people. And even though people in this town might think that?s stupid, I still choose to believe in it. All I ever did was try to be your friend, Stan, but you’re so high and mighty you couldn’t look past my religion and just be my friend back. You’ve got a lot of growing up to do, buddy. “

And yes, I did intentionally leave off the last sentence of Gary’s speech, which brings me to our next point:

Communication Tip for Mormons #3: Offensive isn’t always an attack
The Book of Mormon musical is probably guaranteed to be extremely offensive. Not just to Mormons, but to anyone who doesn’t like persistent vulgar language, strong sexual content and a lot of bodily function humor.  It doesn’t mean, however, that the show is simply mocking Mormon’s tendency towards clean speech…well, it is mocking that, but in a way that one makes fun of the really effeminate guy in one’s circle of friends.  Sure, you may laugh scornfully at his enthusiasm over women’s shoes, but, I doesn’t mean you don’t like the guy.  Sure, you may not like the coarse content, but the coarse content, itself, isn’t necessarily an indicator of derision.  To the contrary, in the case of The Book of Mormon musical, by all accounts, Mormons are ridiculed with a familiarity verging on endearment.

Take for example, the showing of the temple ceremony on Big Love.  I haven’t seen the episode, nor do I plan to, and while I likely would be personally offended by its content, I’m not offended by its existence, which as I understand was presented in a matter-of-fact way.  The show wanted to explore the dynamics of a culture which included all of that culture’s rituals – even literal rituals.  It wasn’t necessarily a judgement, it just was, and while I don’t value its portrayal, I don’t think the producers hate Mormons.  Most of them, anyway.

 

By insisting recognition on the global (or the very least, national) religious stage, we present our entire selves, not just the facets of our collective personality that we want everyone to focus on.   This will require some discipline and self-confidence as we can’t control what people say about us.  We can, however, control our reaction to what they say and not easily take offense, whether it is intended or not.  After all, at least they’re talking.